Archive for Video and film

REVIEW: The Last of the Red Wine (the prequel/sequel) @ Project Arts Centre 11 Nov 2011 – 14 Jan 2012

Published in this is tomorrow
Bedwyr Williams installation The Jynx

Bedwyr Williams installation The Jynx

Literary critic Paul De Man once described the origins of ironic humour through man’s futile battle with gravity. While tripping and stumbling in public can often be a source of excruciating shame and ridicule, it also gives birth to superior knowledge of one’s own fallibility. In essence: “The man who has fallen is somewhat wiser than the fool who walks around oblivious of the crack in the pavement about to trip him up.”

In February 2011 a disparate group of performers starred in ‘The Last of the Red Wine’, a collaborative sitcom based in the art world that parodied and often scorned ways that artists are depicted in mass entertainment. By the admission of the event’s curatorial statement “it was quite amusing in places and embarrassingly not in others.” It compelled because of its willingness to indulge in moments of spectacular failure: to trip, wobble and occasionally fall inelegantly on its arse. 

One year on a selection of the original cast have reassembled in Dublin for a second take. This time they present an exhibition that turns the original premise on its head by inviting artists to consider their own subjectivity rather than their representation as subjects within the media. 

Often self-analysis can be a perilous instrument for artists to wield. Paul McCarthy’s recent installation and self-portrait ‘The King’ at Hauser and Wirth elevated the artist to a god-like status, using self-aggrandisement with such a lack of subtlety that all ironic intent seemed to completely evaporate. Thankfully the artists in ‘The Last of the Red Wine: the prequel/ sequel’ consider themselves more clown-like than Christ-like and are able to offer up work that is self-reflexive without being overly self-indulgent. 

Bedwyr Williams installation ‘The Jynx’ stages the remains of a tragic mishap that occurred in the final moments of exhibition install. While authoring a wall drawing perched atop of scaffolding, the artist slipped and tumbled to the ground, narrowly avoiding an embarrassing collision with the gallery intern. He had been drawing a bird. In a postscript presented in booklet form at the scene of the accident, Williams speaks to his audience from beyond the grave. “Can you believe that I fell from the scaffolding and died? I didn’t feel like I was flying. I felt like I was falling.” Splitting himself into parallel subjectivities, the artist points his finger at the idiotic rituals of the art world that look so superfluous in the face of his own mortality. 

Kim Noble’s video projection ‘It’s not the despair, Laura. I can take the despair. It’s the hope I can’t stand. Brian Stimpson, Clockwise,’ takes its title from a quotation uttered by one of the great masters of comedic self-ridicule John Cleese, in a film about a middle-aged male whose life is beset by frequent disasters. The work depicts a plaster-scene caricature of the artist clad in superhero costume, hurtling across a dense, grey London skyline. An amusing fantasy but intentionally unconvincing: it quickly becomes apparent that the figure is attached to a thick length of bent wire and is being recorded using the backdrop motion effect offered by the window of a moving bus. These on the cheap special effects coupled with the grandiosity of the orchestral soundtrack suggest that this work is an attempt to send up cinematic convention and the role of the heroic male protagonist. Yet projected strangely close the floor, the work is characterised by a bashful reluctance that feels less about flying and more about being eternally tethered to the ground.

A major theme that runs across the show is how imposed hierarchies of the art world tend to infringe upon an individual artist’s sense of self. Doug Fishbone’s two-minute film ‘Its Not You, Its Me-Promo’ sees the artist dressed as businessman-come-gangster pitching an appeal to camera for funding for his new film; often using linguistic turns of phrase that might be more closely associated with the marketing industry than the constructs of visual art. Hayley Newman’s video projection ‘My Studio’ casts the artist as haphazard hostess welcoming visitors to a series of roving locations (including her own bed) that double as artists work-space. In both cases the act of selling a persona and a practice takes on an absurdist and often-pathetic turn. 

Perhaps the most enjoyable element of “The Last of the Red Wine: the prequal/ sequal’ for someone who has witnessed both episodes it its commitment to gently undermining the conventions of visual art presentation. Rejecting the need for interpretation panels or floor plans, the exhibition offers context via Sally O’Reilly’s ‘Tombstones’ installed at the threshold of the gallery, whispering the title of each of the artworks. Inside the gallery short blasts of sound effects from the first episode offer a strange overlaying of the two events. How much of this self-reflexive commentary would be appreciated by an average punter is difficult to predict, but at the very least this exhibition is well worth a visit if you want to see some artwork that is seriously and quite wonderfully absurd.

PROJECT: Level Five @ Abandon Normal Devices Festival 1st Oct 2011

Over the summer I worked on the production of Level Five, a project by Brody Condon as part of Abandon Normal Devices 2011.

Here is a short video documenting the project. Its only two minutes long and well worth a look, if only for the kooky 1970′s clips pinched from Adam Curtis documentaries!

REVIEW: The Indirect Exchange of Uncertain Value. Joanne Tatham and Tom O’Sullivan @ Fettes College 7-28 August 2011

Published in The Skinny

The Indirect Exchange of Uncertain Value

The Indirect Exchange of Uncertain Value

There’s a snippet of academic art speak that can still bring me out in hives five years after graduating from Glasgow School of Art. The context is half the work is the careworn mantra embedded into the psyche of the school by David Harding and his peers who founded the highly successful Sculpture and Environmental Art department in the mid 80s.

As alumni of GSA Joanne Tatham and Tom O’Sullivan know how to pitch a discourse around public art that will make academics associated with this prestigious history salivate. The indirect exchange of uncertain value is a project funded by The Scottish Arts Council’s Public Art Fund, but located on private land, setting up a contradiction around the use and abuse of public money to fund the gentrification of private space.

Fettes College, one of Scotland’s most prestigious fee paying schools, has opened its grounds (but not the building) to accommodate two new sculptures by Tatham and O’Sullivan and additional works by Chris Evans and Elizabeth Price. Visitors to the site participate in orchestrated tours, during which the guides report that Tatham and O’Sullivan’s enormous cat and boot structures have no specific artistic meaning. A sculpture by Chris Evans, installed behind the college’s locked doors cannot be looked at, but is communicated via a written description read aloud. These oblique strategies waver between cerebral genius and experiential wet lettuce.

That this commission facilitates public access to the grounds of a fascinating private building affirms it as an act of significant cultural value. Yet the soft criticality of these works perhaps forms the most telling statement about the true nature of public art. If the context really is half the work, then perhaps established discourses around public art should only be considered as half of the context?

REVIEW: Fierce Festival, Birmingham 22nd-27th March 2011

Published in this is tomorrow.

Burningham EXYZT at Fierce Festival 2011

Burningham EXYZT at Fierce Festival 2011

There was a pleasing audacity to the timing of this year’s Fierce Festival. Bursting to life during the build up to Arts Council England’s National Portfolio funding outcomes and coinciding with a weekend of mass anti-government protests, the festival offered the perfect opportunity to speculate about the future amid a moment of fragile uncertainty within in the arts ecology.

In their programme introduction, the festival’s new Artistic Directors Harun Morrison and Laura McDermott suggest that at this pivotal moment, “the kind of art that is made is shifting; perhaps a sharpening of politics, perhaps radicalised ways of relating to the audience are emerging.” Born as Queerfest in 1998 under the Directorship of Mark Ball, Fierce has existed since the time when culture first became wedded to regeneration via the mandates of a Labour Party, who declared that the arts should be “central to the task of recreating community, identity and civic pride that define our country.” Years later in a moment when Big Society rhetoric begins to force notions of participation and community into the territory of cynicism, how might a festival such as Fierce reflect new ideas in localism, urbanism and engagement with political activism?

I arrived in Birmingham on the first day of Fierce as a complete newcomer to the landscape of the city. Intrigued by use of the term ‘hyperlocal’ on the front of the festival brochure, I sought a selection of public realm artworks to help me stake out this new territory. My first encounter was with ‘Burningham,’ by French architecture collective EXYZT: a temporary structure built in collaboration with local community groups and designed to host talks, exhibitions and social gatherings. Positioned on abandoned Curzon Street, along the route of the proposed HS2 high-speed rail link, the work was intended by its placement to breathe life into a dead area of Birmingham’s industrial landscape. Having been offered food and warm conversation, I lingered on the site forming new acquaintances in a space where there would previously have only been an abandoned patch of grass.

Fierce’s Artistic Director Harun Morrison explains the term ‘hyperlocal’ as culture ‘made by the people of a site, for the people of that site.’ Differing from the more familiar term ‘site specific,’ hyperlocality is a direct reflection of a vernacular politic or agenda. On the second day of the festival I participated in Kayak Libre by Manu Luksch and Mukul Patel, a work that invited the audience to take a water taxi service along part of Birmingham’s canal network, while engaging in a conversation with the ‘driver’ about how this archaic from of transport might play a role in the future of the local community. Utopian in its ambitions, the work had a strong political and environmental intent. But as a first time visitor to Birmingham, the real joy of this project was in the interactions it facilitated with the baffled joggers and dog walkers that I encountered, as I kayaked purposefully down one of the most derelict and dirty waterways in the city.

On the 26th March 2011 (the penultimate day of the festival) an artist acquaintance of mine participated in the mass anti cuts protest that took place on the streets of London, wielding a banner emblazoned with the slogan, “David Cameron, all artists hate you.” Although crude in its sentiments, this statement speaks volumes about the increasing schism between artists and cultural policy and about the candid language that art is ready to use to articulate its antipathy to power. While much of the work in this year’s Fierce Festival had no need for such directness, its playful concern for localism and political engagement speaks volumes about the important role festivals can play in animating a city. Art should not simply be a tool for encouraging tourism, regeneration or any other of the deeply instrumental terms that are often brandished by policy makers in order to validate its existence. It should act as a catalyst for offering changed perspectives on the world through interaction, dialogue and play. Its fantastic news that given its recently announced National Portfolio status, Fierce will be able to continue with this good work for may years to come!

REVIEW: Live Weekends: Last of the Red Wine @ ICA 9-13th Feb 2011

Published in www.thisistomorrow.info

Last of the Red Wine Production shot: Photo: Scott Schwager.

Last of the Red Wine Production shot: Photo: Scott Schwager.

There is a character in Last of the Red Wine, who embodies many of the popular clichés that you might associate with ‘Performance Art.’ Whisper (played by artist Hayley Newman) is constantly involved in the execution of ostentatious projects such as ventriloquising rubbish or touching everything that she sees. Earnest and deliberately obscure, Whisper plays on performance art’s apparent rejection of the notion of performer as entertainer and instead caricatures an individual grappling with more convoluted systems of artistic representation. The result is charming and hilarious, yet also surprising within the context of a project that was pitched as “the art world’s attempt to represent itself more accurately in mainstream entertainment.”

Last of the Red Wine was the sixth of the ICA’s highly successful Live Weekends and was conceived and produced by writer Sally O’Reilly in association with comedy coach Chris Head and a large group of artists, actors, comedians and writers. Evolved from scratch within the space of a week, the project carried a tantalising degree of risk in its alchemising of skills, experiences and no doubt egos, from across disciplines. The programme included five days of writing workshops and performances that were visible to the public, accompanied by a film programme, symposium and an omnibus performance that played host to a lively, sell-out crowd.

From the outset, the symposium set the context perhaps more forcefully than its producers may have intended. The portrayal of artists within mainstream media (including an hilarious show reel of characters from soap operas and sit-coms) stimulated heated debate, but did little to interrogate the rich territory of how meaning is created through representation, or why the language of the televisual is so enduringly pervasive within our culture. Historically, seminal artists such as Nam June Paik and Joseph Beuys have attempted to override dominant cultural codes, by making their own interventionist broadcasts on television. A nod in this direction may have provided a riposte to the simplistic portrayal of the stereotypical artist, which so dominated the conversation.

By Sunday evening the buzz around the final performance was palpable and as a piece of entertainment it did not disappoint. Often though, it fell to the artists in the cast to instigate minor subversions of the otherwise conventional narrative. Artist and comedian Kim Noble abandoned dialogical convention and instead described his character’s stage directions, in an attempt to expose the inner workings of the script. “Shirley exits with a huge sense of foreboding, possible choral flourish to hammer this point home.” Visual artist and performer Bedwyr Williams digressed from the plot into a reverie of weird satire; “a really bad artist is like a warthog that smashes its way through your patio door and comes all over your scalextric…” With this he did more to poke fun at the grandiosity of art making than any of the more elaborate characters created by the rest of the cast.

At times these moments of deviation put me in mind of comedian Chris Morris’s show Blue Jam, which played in the early hours of the morning on Radio One during the late nineties. Blue Jam was an utterly compelling show, but there were reasons why it was relegated to the early morning time slot; its subversive unravelling of radio convention would have been just too unappealing for a prime time audience.

In a recent sketch, stand-up comedian Simon Munnery ridiculed the proposition that “comedy can never be modern art” by asserting that all artistic disciplines must ultimately overlap. While this may be true, a genuinely hybrid work can be very hard to achieve, particularly when dealing with such radically diverse contexts as art galleries and televisions. For this reason, Last of the Red Wine constituted one of the bravest, most bonkers and fascinating exercises in art-making that I have witnessed for a long time. I am already hoping that there will be a second series.

REVIEW: Parfums Pourpres du Soleil des Poles @ South London Gallery 27th Jan 2011

Published in www.thisistomorrow.info

Parfums Pourpres du Soleil des Poles Courtesy South London Gallery

If every human brain functioned perfectly, there would be no psychosis. Nor would there be genius, or other more gentle forms of psychological variation. Synesthesia; the automatic process of linking one sense to another is often considered to be a departure from conventional neurological functioning. Yet according to physician Oliver Sacks, it is in fact inducible in anyone with the correct dose of drugs or hypnosis. ‘Parfums Pourpres du Soleil des Pôles’ was a performance inspired by the synesthesic experience. It sold out South London Gallery for this one off event, with many audience members drawn by the involvement of German visual artist Ulla Von Brandenburg, who is well known in the city after recent exhibitions at Chisenhale Gallery and Pilar Corrias. Its minimal staging featured three reed organs in triangular formation, adjacent to a table fitted with anglepoise lamps, a video camera and a collection of playing card size colour swatches in around thirty shades. Over the course of its hour duration a soundtrack of semi-improvised drone music was interpreted for the audience by synaesthesist Claude-Samuel Lévine, who choreographed a moving image that passed through various linear formations. Occasionally the glare from the lamplight merged with certain compositional elements, to infer works by reputed synaesthesists such as Paul Klee or Wassily Kandinsky. Yet the work’s formal simplicity distanced it from the more reactionary modernist embellishments that these abstract painters might imply.

As a solo artist, Von Brandenburg is best known for her deconstruction of theatre, reducing narrative stage sets to chorographical minimalism, as in her 2007 work ‘Singplay’ performed at Tate Modern (for which Laurent Montaron also wrote the music). Von Brandenburg refers to this work as a tableau vivant, French for living picture. It unpacks the theatrical relationship between song and gesture, in a way that might be said to precede the disconnect between visual and sonic elements in ‘Parfums Pourpres du Soleil des Pôles’.

However the correlation between sound and image in this performance was never totally apparent. At times the synaesthesist’s colour palette appeared to have its own independent vigour, responding to something beyond the sonic stimulus. While some audience members were frustrated by this disjuncture, I found it fascinating and was happy to passively observe the process, be it synaesthetic or otherwise. After all, the real beauty in ‘Parfums Pourpres du Soleil des Pôles,’ was not in its diagrammatic depiction of neurological functioning, but its reminder to us of the deep impossibility of replicating subjective human experience. If you want to understand synaesthesia, you might follow Oliver Sacks advise and get hypnotised. If you want to understand the unending complexity of retelling human sensuality, follow my advice and try to see this work.

FEATURE: Leading or following? Social engagement and mass participation in the Cultural Olympiad

A feature length article on visual arts bids competing for 2012 Cultural Olympiad funding. Published in artartart issue 7 December 2009. Download article here leadingorfollowingfinal2

Michael Pinchbeck. Sit with us for a Moment and Remember

REVIEW: Liverpool Biennial 18 Sept – 28 Nov 2010

Published in IdeasTap

Daniel Bozhkov

Daniel Bozhkov, Music Not Good For Pigeons: image courtesy of Phil Olsen/Bluecoat

The approach of Biennial time means three things for anyone involved with the arts in Liverpool: hard work, lots of parties and some very bizarre antics. I have had some wonderful experiences, including leading a live horse around the interior of one of Liverpool’s largest hotels, and working with a team of volunteer stewards who spent most evenings after work drinking free wine at exhibition previews. Not only does Liverpool Biennial inject £30m into the city’s economy, it also yields a wealth of opportunity for young creatives to showcase their artwork and experience life behind the scenes of the UK’s largest visual arts festival.

Liverpool Biennial was founded in 1998; its sixth event kicked off on 18 September and runs for 10 weeks. Featuring 900 artists and over 100 venues, the festival is a mix of international shows presented at major galleries, public realm commissions for unusual sites, and artist-led DIY installations in disused shop spaces, hotel lobbies and pubs.

This year, the International strand responds to the theme of “Touched”, and asks if art can have an emotional impact on the inhabitants of a city. Must-see works include Korean artist Do-Ho Suh’s public realm installation Bridging Home (pictured above), which replicates a life-size traditional Seoul house wedged between two vacant warehouse buildings on Duke Street. At city-centre art space the Bluecoat (where I work as Performance Programmer), Bulgarian-born artist Daniel Bozhkov has created a replica of Liverpool Football Club dressing room to house his installation Music Not Good For Pigeons (pictured below). Having returned to the city almost 25 years after his first visit, his work investigates the Liverpudlian cultural icons that caught his attention both then and now.

In addition to major commissions produced by big galleries, Liverpool Biennial has a thriving fringe programme of artist-led ventures keen to capitalise on the festival. These low-budget, high-enthusiasm projects are often where the most vigorous and interesting work is shown. An old hardware shop on Renshaw Street hosts arts collective Mercy’s Midnight Specials: experimental performances with cutting-edge artists held every Saturday at midnight. Studio group The Royal Standard are exhibiting the work of maverick artists Pil and Galia Kollectiv, whose videos of cutlery wielding youths in elaborate costumes are not to be missed.

If all of the above sounds enticing, then fear not: there is still time to get involved in this year’s event. Both Liverpool Biennial and the Bluecoat are currently recruiting for festival volunteers. Potential visitors should check out Mercy’s weekly pod cast, for an insider’s perspective on what to see and do. A visit to Liverpool Independents’ website also provides a useful index of grassroots activity where savvy young artists may be able to negotiate an exhibition.

Above all, this is an event with countless opportunities for anyone who is ready and willing to experiment and explore.

REVIEW: Kim Coleman and Jenny Hogarth @ Edinburgh Festival 30 Jul–15 Aug 2010

Published in The Skinny

Kim Coleman and Jenny Hogarth, Press Shot for Staged at the City Observatory
Kim Coleman and Jenny Hogarth, Staged

The title of Kim Coleman & Jenny Hogarth’s new Edinburgh Festival commission might suggest a work that is rather spectacular. ‘Staged’ is a term often used to allude to all that is amplified, visually seductive and riddled with exaggerated fakery. Likewise press releases for the show describe a project that seeks to document the ‘human drama’ that invades the city every August.

Yet sitting quietly at the summit of Edinburgh’s Carlton Hill, ‘Staged’ uses a mixture of live feed CCTV and pre-recorded footage to chronicle the 2010 festival with a lightness of touch that is almost imperceptible. Projected floor to ceiling onto every wall of the small, sweltering box that is The City Observatory, many of the images depict Edinburgh in the abstract, focusing on the pattern of light on rooftops in a way that feels more referential of the visual history of painting than the rampant cavorting of theatrical display.

For centuries the human race has been compelled to recreate its environment via art and the production of imagery. What began with cave paintings and experiments in pinhole photography, now finds form in reality TV and the popularity of camera phones. What Kim Coleman & Jenny Hogarth have understood about the 21st century manifestation of this phenomena, is that as our access to digital image media increases, so does our tendency to record the painfully mundane. While trying to concentrate on out of focus CCTV images of an empty city bar at lunchtime, it’s impossible not to wonder if all of this voyeurism is really as entertaining as we think.

Back outside on Carlton Hill the air is fresh, some kids are running about playing football and an American tourist is bitching at his wife about the fact that their dog has just taken a shit in the grass. It’s a human drama all of its own and its only a matter of time before someone takes a photograph of it.

REVIEW: One minute on each of the four days before her death, part of Apocalypse Now @ Red Wire Gallery. Until 08 Aug 2009

Sarah Harbridge One minute on each of the four days before her death

When Josh sent me an excited email a couple of weeks ago,  to ask if he could borrow four of my flat screen monitors for Red Wire’s next exhibition, I was happy to oblige, particularly as he was insistent that the work he was putting on them was of mind blowing quality. Great I said, what is it?

Sarah Harbridge’s four screen installation ‘One minute on each of the four days before her death’, consists of individual 60 second video pieces that play on a continuous loop. The ‘her’ as referenced by the title is the artist’s Grandmother. Josh gave me the link to watch it on youtube and I followed it to find a row of twisted and contorted manifestations of an old woman’s face, gasping for breath, wrestling with some moment of indecision between life and death. Even at low resolution, the images were so tightly and unscrupulously framed that every last tortured detail was visible.

By convention, sculpture is the art of the dead. In order to preserve lost loved ones, we memorialise in stone with statues and monuments. Immovable and atemporal these objects are created to immortalise, often portraying whole heads or full bodies with an air of distance, dignity and grace. While they remember death, they do not evidence its processes or its tendencies toward degradation, decay and suffering.

In her essay ‘Infected eyes: dying man with a Movie Camera, Silverlake Life: The view from here’, critic Peggy Phelan recounts the story of film Silverlake Life, in which aids victim Tom Joslin’s gradual death from the disease is documented on film in collaboration with his partner Mark Massi. She asserts in her essay that  this film “resolutely and imaginatively re-examines the link between the temporality of death and the temporality of cinema,” with her argument pivoting on the fact that film can be rewound and replayed, allowing dying on screen to be reenacted infinitely. On film she asserts, the dead can live again. Silverlake Life is a monument to Tom Joslin that allows the viewer to relive his death with compassion and empathy.

Shot in the early 1990s, this film belongs to the preinternet age of filmmaking, when dissemination of the moving image, although widespread (people could watch movies on VHS at home) was vastly different to the post cinematic, networked age of digital image making that we inhabit at present. Watching ‘One minute on each of the four days before her death’ over youtube, I was struck by the overwhelming melancholic sense that in an era of happy snapping, vimeoing and facebooking, not even the dying moments of an aged women are too sensitive to to be filmed, cropped, edited, disseminated on youtube, exhibited in a gallery, photographed and then blogged, reblogged and critiqued here by yours truly. This is the moment at which death becomes transient and timeless, available to be relived and replayed by gallery visitors and net users at their own whim.

Challenging and in tune with the current state of digital dissemination, this makes for a fascinating piece of work that mixes the banal with the sensational and provokes a thousand unanswered questions about the life story of the artists Grandmother, why she died and why her death merits such lucid and invasive documentation.

Apocalypse Now runs at Red Wire Gallery until 8 August.